Initial Thoughts on the Texts
2010-08-30 by Laurie McKnight
Jeremiah 18:1-11; Psalm 139:1-6,13-18; Philemon 1-21; Luke 14:25-33 (Labor Day, 23rd Sunday in Ordinary Time)
Some interesting preaching choices this week. Some old familiar words that many of us have preached on many times before. Myself, this is already (only!) my 2nd time through the lectionary cycle, but even I want to say new things in a new way about a familiar passage. I know I am a different person than I was 3 years ago; I’m serving a different congregation than I was 3 years ago, and even if I weren’t, the people would be different in that congregation (internally and externally) after 3 years, themselves. So we look at the familiar again. AND we remember that it’s Labor Day weekend coming up. For some of us, that will mean that people are away and church will not be crowded. For others of us, that will mean that we need to focus on this American holiday and address it perhaps in song and in prayer (and maybe even in sermon). We’ll see. Let’s start with the Jeremiah passage.
The potter and the clay and God shaping us are wonderful images. We’ve heard those words of plucking up and breaking down before, too. The end of the passage devolves into evil, and a warning from God (through Jeremiah) to the people. Pollyanna that I am, I would probably stick with the potter and clay imagery, although choices and actions (or inactions) have their place as well. Not ruling out Jeremiah yet.
Wonderful wonderful psalm. What’s not to like? Well, maybe the fact that verses 7-12 are excluded, for they contain wonderful words too (“Where can I go from your spirit? You are there. Darkness is as light to you.”). This may be one I have my congregation read responsively, maybe even all of it. Especially based on the womb references that I used 2 weeks ago (August 22, 2010 – Jeremiah 1:5 and Psalm 71:6) – which pick up again here in Psalm 138:13. “Being made in secret, intricately woven in the depths of the earth” – how poetic! We know we are well-loved, and well-made. And at “the end” – we are still with God. What beautiful language; what inexpressible thoughts well expressed! Definitely pondering using this scripture reading.
Ah, Philemon! The shortest book of the bible, and not even all of it’s to be read (all but the last 4 verses are included!). For sentimental reasons (this is my dad’s favorite book), I might use this, but also because it’s a wonderful letter and congregations need to hear the story. It’s a little nugget, a little gem, and you can tell one whole complete story – not just a part of one. You can also educate them on pronunciations of some potentially difficult biblical names – I say Fie-LEE-mon and Oh-NEE-simus, but I’ve heard others pronounce them differently (PHILLY-mon and ONCE-simus). It’s up to you. This is a great story about accountability and responsibility and forgiveness and community and family relationships.
And Luke leaves us with these difficult sayings (more difficult sayings of Jesus). Hating our family members to follow Christ. Carrying the cross to follow Christ. Or even planning to go to war. Giving up all possessions. A real sense of difficulty. It’s a JOB, this being a Christian. We might even say it’s a BURDEN. Perhaps Jesus is trying to dissuade “fair-weather” followers…. Not loving Luke right at the moment, but have just finished reading Sara Miles’ book jesus freak, and she advocates that what you tend to want to stay away from is exactly where you need to go. So a-marinating I will go, to see if I am called to face up to this difficult message, when really I want to bask in the Psalm or go play in Philemon. We’ll see.
Sunday Sermon- Sun Rising
2010-08-29 by Matthew Lloyd Kelley
We just read from the first of two creation stories in the Book of Genesis. The one we just read from was probably composed in the form we have it about five centuries before the time of Jesus, and it is this beautiful liturgical song of praise about how God took the primal chaos and shaped it into the amazing created order that we see in the world today. This story has been around for at least twenty five hundred years, and it still takes our breath away.
Unfortunately, in our time, some of the beauty of this story has been clouded over because, for a couple centuries, Christians of different stripes have kept trying to turn the creation stories of Genesis into something they’re not, and we’ve done some damage to ourselves in the process. The generations of folks who passed down this story verbally from generation to generation, and eventually wrote it down had what we now call a “pre-scientific” understanding of the universe. For all they knew, the earth was flat and everything in the sky revolved around the earth. They weren’t dumb by any stretch of the imagination. They talked about who God is and how God works using of their best understanding of the shape of the universe and our place in it.
But over time that understanding began to evolve. In the sixteenth century we see a Polish priest named Nicholas Copernicus who also happens to dabble in mathematics and astronomy realizes that it isn’t the sun that revolved around the earth, the earth actually revolves around the Sun! About a generation later, an Italian guy named Galileo Galilei, who is also a faithful Catholic, says the same stuff and a lot of people start to think that there’s something to this.
Sadly, these brilliant men and their ideas didn’t exactly get a positive reception. They were called heretics and Galileo was actually dragged to Rome and tried by the Inquisition as a heretic. The church (and I’m talking about all churches: Catholic, Methodist, everyone) is and always has been a human institution, and in many of these critical moments we have succumbed to that most basic of human flaws: fear. Fear of change. Fear of new knowledge that might threaten the established order and our power in it. Fear of the unknown. Too often we reject new ideas and understandings because we are afraid and we only see the negative possibilities, and we miss out on the potential they bring.
Today’s theme in our worship is the “Sun Rising”, and the evolution in our understanding of what the Sun is, and in turn, what our place in the universe is, serves to remind us who we are and who God is. The very phrase, “watching the Sun rise” implies that we are standing still and that everything revolves around us. But if you’ve ever been on a beach or on top of a mountain and watched the Sun rise, you’ve probably been struck by how big this world is, and how small we are in comparison. As scientific discovery has shown us that the Earth revolves around the Sun, and that even the Sun revolves around the center of our galaxy that is just one of billions in the universe, we’ve seen that truth again. We are not the center of the universe! We’re actually quite small in the grand scheme of things! We are not ultimate: God is. And the God who is ultimate, the God who is the center of the universe, cares deeply about each and every one of us. Little ‘ol you, and little ‘ol me are of sacred worth because we are created in the image of our great big God.
Perhaps this lesson about humanity’s place in the universe is also a word to our community today. We’re raising money right now to build a new church home. We’re in the midst of doing something really important, and any time we’re doing something important we can easily get stressed and blow things out of proportion and succumb to fear. So when that stress hits, when that fear is right in our face threatening to swallow us whole, let us remember our place in the created order. That amazingly beautiful, sacred piece of property on Gholson Road is but a speck on this Earth, this planet that revolves around the Sun, which is one of billions of stars in the Milky Way Galaxy, which is but one of billions, or more likely, trillions of galaxies in this universe.
We don’t have to worry, because the fate of the cosmos does not hang on what we do here! We are important, but we are not ultimate. God is the center of the universe. God is ultimate.
Jesus tells us we are the light of the world, and to let our light shine. Just as we are not at the center of the created order, neither are we the source of that light. We are not the light of the world because of some innate goodness on our part. We are the light of the world because we are created by God, the God who actually spoke light into existence! We are not the source, we merely reflect the source of this light. So all we have to do is be what we are. Jesus tells us to let our light shine before people so that they may see it and praise the God who is ultimate, the God who is the center of the universe, the God who is the source of the light we shine.
So let us build our new church home, and let us attract some attention as we do it. Not for the purpose of being satisfied with the works of our hands, but to direct attention to the source of that light that is within us, so that all may see and praise the God who said “let there be light”. Saints of Bethlehem, let it shine.
In the name of God the Father, God the Son, and God the Holy Spirit, Amen.
Matthew Lloyd Kelley; Self-Care and Other-Care
2010-08-27 by David von Schlichten
Thank you to our guest blogger for sharing his exegesis and roundtable discussion. We also thank Stephen Schuette for providing a useful contribution, as he often does.
I will be preaching on stewardship of time and self. Our (ELCA) first reading from Proverbs and gospel stress humility, placing yourself last, and the gospel emphasizes care for the needy. Figuring out the right combination of self-care and other-care is challenging. My sermon addresses that challenge. You can read my sermon, "Oxygen Masks Drop," at the Sermon Feedback Cafe, which you can find through the Share It! link at the homepage.
I welcome input, ever
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
Tuesday- Roundtable Pulpit
2010-08-25 by Matthew Lloyd Kelley
On Tuesday night our church holds our Roundtable Pulpit gathering at a local Starbucks to discuss the passages and themes for the coming Sunday. You can read more about our collaborative preaching process here.
It would be difficult if not impossible to replicate the entire conversation. And any attempt to do so would violate the “safe space” spirit we’ve cultivated for these gatherings, so what I will share is a slightly expanded form of the notes I took during last night’s conversation.
As a side note, my exegetical work and notes from the Roundtable conversation usually stay in handwritten bullet points in my notebook. This is the first time I’ve ever tried to make coherent paragraphs out of them. I’m not sure what kind of difference this new experience will make in the final product, but I’ll let you know at the end of the week.
We are supposed to be the light of the world, but what if our light is somehow dimmed or tainted? God is the source of the light, and any marring of that comes from us or those around us, life circumstances, etc.
Light illuminates other things, but also draws your attention to its source. We are to be like a mirror, reflecting the light of Christ, but ultimately calling attention away from ourselves and giving the glory to God. Drawing attention to our deeds but effectively giving God the glory is very hard do to, and this kind of humility is never perfected.
Physics has taught us that we can’t see anything without light bouncing off of it, and the way we perceive things like colors is due to how things filter and refract light. What do we filter out and what do we let through? What kind of a prism are we?
There’s something significant about the light and dark being separated at the beginning of creation. The idea that “we all start off in darkness” can be taken in multiple ways. Theologically, some people believe that one only “sees the light” at a specific moment, at which time they become “saved”. We can also understand it in terms of being in the womb, and when a baby comes out there are bright lights, so it shuts its eyes and screams because it has no idea what is going on.
Regarding sources of light, why are we drawn to them? When we have a campfire, why do we sit there and watch it dance, as if transfixed? We don’t usually build a fire unless it is dark, but a fire takes on a life of its own and we don’t know which way it will go next. Fire also purifies. It is how we separate elements like silver and gold to make jewelry.
When our new church building is being constructed, it will literally rise (gradually) from the ground up. It will attract lots of attention, and there will probably be a number of visitors who come because they are curious and want to see what we’ve built. Our challenge will be to direct their attention toward the glory of God and not to be too proud of what we have made with our hands.
Our understanding of the sun has evolved over the centuries. For a long time we thought the earth was the center of the universe. Then we learned that the earth revolved around the sun, and later that even the sun wasn’t stationary, but revolved around the center of a galaxy that is merely one of billions in the universe. Even though it took the church a few centuries to catch up to this evolving scientific knowledge (in many ways we’re still catching up), we have a better understanding of our place in creation and how we are not the center of it all.
We could easily have carried on this conversation for much longer, but at the end of the designated hour we closed with prayer. Over the rest of the week I will be distilling all of this into one core idea, and build the sermon around that. Friday is designated as “sermon writing day”, and hopefully I’ll share some kind of outline by then.
Until then, thanks for reading. Blessings to all you pastors out there crafting your messages for Sunday!
2010-08-24 by Stephen Schuette
Jesus obviously has a reputation. When he’s around things happen. After he allows a sinful woman to anoint him at the table (7:36ff), after the visit to Mary and Martha (10:36ff), when he didn’t wash before dining (11:37ff), well, who knows what’s going to happen at a meal when Jesus is around. No wonder they are on pins and needles “…watching him closely.” He’s become a high-profile guest and perhaps in the view of some even more trouble than he’s worth if all you want to do is have a calm, relaxing meal that’s easy on the digestion.
And although he does confront the host here he goes way beyond that in his observation about how all the guests are behaving. Did they think this follower of John the Baptist should have stayed in the wilderness, lived on locusts and wild honey, and stayed away from dinner banquets altogether? His prior associations as well as recent events seem to suggest he’s not suited for fine dining. Who of us wouldn’t have been watching him if we were there?
So I think it is a mistake to turn this into a nice, tame Bible story that fails to recognize the scandal. The humility that Jesus is promoting here is not about planning to sit low so that you can manipulate an invitation upward. Nor is it a general strategy for an approach that works. If so clever people would have figured this out long ago. In fact while Jesus talks about humility he’s not acting humbly at all. He’s talking in a way that suggests he has the authority to tell people where to sit, how to act, what to do at a table. He’s either just plain rude or he’s the Lord. One or the other is the only way the story makes any sense.
Looking backward to the previous meal stories and then ahead you might even get the idea that tables kind of set him off. Maybe it’s because he stubbornly refuses to see the difference between a table and an altar and so he’s bent on closing the gap.
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