READER SUGGESTION: Does Romans 9-11 Open the Door to Muslims?
2011-07-25 by David von Schlichten

A reader sent me an email in which s/he suggested that Paul's inclusion of the Jews in the plan of salvation in Romans 9-11 could be applied to Muslims. This is a compelling idea indeed.

Think about it. Paul argues in these complex chapters that Israel's rejection of Christ is part of the plan because it opened the door for the Gentiles to hear and receive the Gospel. Moreover, God has not turned God's back on Israel, - they remain the Chosen People - and God will eventually save Israel, as well.

Muslims are our theological relatives who believe in roughly the same God. Could it be that they, like the Jews, will be included in salvation?

Fascinating! What do you think? Feel free to submit an email to me or to submit a post for publication here.


David von Schlichten, Lectionary Blog Moderator

Initial Thoughts for July 31, 2011
2011-07-24 by David von Schlichten

Norway: This horrible event reminds us that it is not Muslims who are a threat but violent extremists who are. 

Genesis 32: Jacob wrestling at Peniel is fascinating and mysterious. Is he wrestling with an angel, God, river demon? The passage does not say. Jacob seems to think that he has wrestled with God.

Part of the strangeness of the story is that Jacob is winning, so the supernatural wrestler stoops to knocking his hip out of joint. A mortal is doing better than this supernatural being? God or an angel is dealing a low blow? Strange.

From all this comes blessing and renaming. How do we wrestle with God and emerge blessed, renamed? Does God inflict pain upon us? Hmmm. Puzzling text.

Isaiah 55: This passage uses feast-imagery to speak of God feeding us wisdom. This lesson, of course, goes well with the Feeding of the Five-thousand-plus in the Gospel.

We have food and feeding as a motif in the readings. There is feeding of the body and feeding of the soul. God does both. We are not to see God as only addressing spiritual hunger but as addressing BOTH physical and spiritual hunger.

Romans 9:1-5 begins a long discourse in which Paul explains Israel's salvation situation. Paul stresses the blessed status of Israel. Israel may have, to an extent, rejected Christ, but the nation still remains God's chosen people. God is faithful ever.

I'll share more on Wednesday. You may email me with your thoughts, or you may submit a post for here.

Praying for Norway and Somalia, I am

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

Sermon Ideas for July 24, 2011
2011-07-20 by David von Schlichten

Genesis 29:15-28: This is the story of Jacob working toward marrying Rachel (and gets Leah first; I love when the narrator says, basically, "The next morning; it was Leah!"). This story features trickery, deception, among family members. It also features determination in the name of love.

We have good arising from the deception, for Jacob ends up with two wives. Even better, Leah actually proves to be the more fertile of the two (as Katharine J. Dell points out in her "Exegesis" article in Lectionary Homiletics).

1 Kings 3:5-12 is the alternate first-reading for the day and tells the story of Solomon asking for wisdom. As I mentioned, it is noteworthy that Solomon already exhibits wisdom in his request for wisdom. In other words, it takes wisdom to ask for wisdom.

It is also noteworthy that Solomon asks for that which will benefit others and that he responds to the gift of wisdom by offering a sacrifice and then having a celebration with others. (This part of the story is outside the pericope.)

Psalm 128 speaks of the blessings of a spouse and children.

Psalm 119 (the alternate) is a psalm celebrating the wisdom of studying God's Torah. In this psalm, the Law/Teaching/Commandments of God are seen as bringing delight. We don't normally associate commandments and the like with delight because we think such things spoil our fun. That is not the case here. The Torah of God actually enhances our joy, rather than spoiling our fun.

Romans 8:26-39: Nothing separates us from the love of God in Christ Jesus our Lord. So what? (I'm playing devil's advocate.) What's so great about always being joined to the love of God? Such a union does not protect us from all suffering. What does being forever joined to the love of God do for us? Why is that something to celebrate?

Matthew 13: This parade of parables has much going on in it. Let me suggest a few:

1. The great comes from the small. (mustard seed, yeast)

2. God surprises us. Mustard seeds do NOT produce trees that can sustain birds. Mustard plants, that is, do not get that big and strong, UNLESS this is a kingdom-of-heaven mustard seed.

3. The kingdom of heaven is a treasure worth your complete devotion, sacrifice.

4. Jesus talks about separating good fish from bad. How do we do that in our lives? For instance, how do we help people to separate the book of Joel from the Joel Osteens? Most people find the latter awfully seductive.

What ideas do you have? Feel free to email me or to submit a post for this blog site.

Trying to keep cool during this heat wave, I am

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

Initial Thoughts for July 24, 2011
2011-07-19 by David von Schlichten

1 Kings 3:5-12: Solomon receives wisdom. I find it interestng that Solomon's request indicates that he is already rather wise. So then, part of wisdom is recognizing that you need wisdom. It's not that Solomon has no wisdom; it's that he doesn't think he has enough, so he recognizes his need for God. This is a truth he loses sight of later.

Psalm 119 is all about studying the Word of God, the Torah.

Romans 8:26-39: There is much one could do with this passage. I keep thinking of how 8:28, "All things work together for good . . . ," sounds an awful lot like the ever-irritating "Everything happens for a reason." There are important differences between these two ideas that need to be explicated.

Matthew 13: So many parables! Where to begin? One thing I notice is how integral to these parables nature imagery is. Can, then, these parables help to highlight the importance of caring for the rest of creation?

What are your thoughts? Feel free to email them to me or to submit them for posting here.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

Sermon Ideas for July 17, 2011; Wheat-deemed and Collateral Damage
2011-07-14 by David von Schlichten

Genesis 28: Jacob's dream can lead to sermons about call or our dreams. How can you tell if a dream (night or day, asleep or awake) represents God's will for us?

It is also noteworthy that Jacob is a bum, yet God still promises him great things anyway.

Isaiah 44:6-8: God's singularity. There is one god, Yahweh, no other, period. This emphasis on the idea that there is no other god resonates well with Islam's emphasis on there being only one God. The passage also warns against idolatry.

I recall Luther's quote from the Large Catechism (paraphrased here): "Whatever you rely on completely, that is your god."

Romans 8:12-25: God has adopted us. We cry, "Daddy!" because the Spirit enables us to. We are heirs, thanks be to Christ, and we are to live according to the family name.

All of creation groans in anticipation of the fulfillment of creation, the great redemption. Bugs, poison ivy, viruses, you name it. All will be redeemed.

Matthew 13: The Parable of the Wheat and Weeds: Anyone can be either at any time. Through baptism into Christ's death, we are made wheat, but we are not to act like weeds. Any weed can be wheat-deemed.

God's patience and theodicy: God holds off on the harvest so as not to uproot the wheat. Thus, one reason for the misery in the world is that, in eliminating evil, the good would be collateral damage. So the evil stays.

What do you have? Feel free to send me an email or to submit a post for here.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

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