Celebrating the End of a Year
2007-11-20 by Virginia Miner
Christ the King Sunday is always a challenge because of its close proximity to Thanksgiving.
Maybe we can combine the two into giving thanks for the belief that in the end we are led by One greater than ourselves. The older I get the more comfort there is in that knowledge.
In medival times, knights would recommit themselves to the authority of the king (or queen) and then celebrate all that was good in the realm, even if more battles loomed on the horizon. In these days of poverty, climate change and transition,this may be a good way to end a year and prepare for advent; to lay all our resources before Christ and look to the security of the leadership that is beyond our own.
2007-11-19 by David Howell
Our guest lectionary preaching blogger was supposed to be The Reverend Dr. Joanna Adams, pastor of Morningside Presbyterian Church in Atlanta, GA. She previously served Trinity Presbyterian Church in Atlanta and Fourth Presbyterian Church in Chicago. In 2006, she was selected Georgia Woman of the Year. Joanna spend hours preparing her post but due to a technical glitch that was our fault her work was lost in cyberspace. We apologize to Joanna.
Thanks to Dave von Schlichten, Tom Steagald, Dee Dee Haines, and Rick Brand for their contributions. Dave is ELCA, Tom is UMC, Dee Dee is UCC, and Rick is PCUSA. We strive for ecumenical and interdisciplinary input. In fact, Writers' Alley will soon be open to anyone who wants to post their thoughts on preaching the texts. We will probably rename Writers' Alley. Any suggestions?
You may also post your sermons for feedback (and offer feedback to others) in the Sermon Feedback Cafe. Go to HOMEPAGE, to Share It, and Submit Your Own. While you are there enjoy Cinnamon-Spice-Pumpkin Latte and the art of Georgia O'Keeffe at the Minneapolis Institute of Arts. The Festival of Homiletics will be held in Minneapolis, May 19-23, 2008.
Kingdom Cross by Charles Grant
2007-11-15 by Charles Grant
On the festival of Christ the King we face a dilemma. On the one hand, the most beloved and inspirational Easter anthem is Handel’s “Hallelujah Chorus”. Whenever it is sung we leap to our feet in respect and sing along, “King of kings and Lord of Lords…” Many of our hymns include imagery such as “The king of love my shepherd is”. But as Americans, kings and kingdoms don’t mean much to us, in political terms. In fact, in are acculturated to RESIST king-talk. So, to a certain degree, talk of kings and kingdoms, such as we find in the Bible, don’t really speak to Americans. Except the language and notion of empire and kingdom really do shape our consciousness. We may not have an emperor, but the good ole USA is truly an empire in the Biblical sense of the word. The USA is the only reigning super power. And like the biggest guy on the playground, America doesn’t take kindly to criticism. Even so, as Christians, we yearn for the kingdom of God. But whenever we talk about kingdom, we end up using the language of power, ruler and ruled. Is that what we yearn for? No wonder in recent years some theologians have tried to talk about KIN-dom. That is, what we are really working for is a divinely led kin-dom or holy community in which all are equal, as opposed to a KING-dom of ruler and ruled. Christ the King Sunday invites us to reflect more carefully about such language and imagery, including our over-used language of “king” when “sovereign” would not only suffice but be more inclusive.
The other side of this Sunday is not awkward; it is downright difficult: the CROSS. What Christ the King is really all about of course, is that the one whom the people wanted to be an earthly king turned out to be a king of a totally different sort: a king on a cross. The king whom we follow calls us not to follow him to victory, but to follow him to death. The king whom we follow calls us to embrace a life of suffering. Christ the King Sunday – or the festival of The Reign of Christ - calls us to confess that no earthly ruler is worthy of that title or our allegiance: God and God alone is sovereign. The God we know in Christ is our only King.
Christ the King Sunday always falls right before or just after Thanksgiving – a day people run to much more easily than “the reign of Christ”. But thanksgiving and the reign of Christ can also be played together: No level of gratitude, or frankly, no level of generosity, removes from us the burden that we have more than we deserve and we fail to share as much as we could and ought: the cross is a call to offer a lot more than some of our abundance and a portion of our time and efforts: the cross is a call to give everything, not just a turkey and sack of groceries.
The sacrifice of Christ who rules our hearts and lives is a constant reminder that the meaning of life lies in a mystery outside of ourselves.
2007-11-14 by David Howell
The Adult Children of Parents support group has finally left the Sermon Feedback Cafe. They stayed a long time, but since they had issues we did not ask them to leave. But now go on in the cafe and respond to Dave's question about Thanksgiving Sermon Help. Go to Homepage, to Share It and then to Sermon Feedback Cafe. Click on Submit Your Own to post a response. Anyone, even if you suffer from Adult Child of Parents Syndrome, may post a response.
And thanks to Dave, Tom, and Charles for their helpful thoughts this week.
The Gospel Lesson
2007-11-14 by Tom Steagald
I think that this week's lesson is rich in the same kind of assertion that Charles sees in the Isaiah text. What is interesting to me in the Gospel is something I have never noticed before...a kind of tetralogue: four commandments to the disciples as their world comes apart.
The disintegration of the Temple and the cultus, the warring and redrawing of maps, the change in regimes and the consequences of that--even the deadly disruptions that come to the family--are an announcement of the failure of human institutions to sustain us or bring peace. All these things must take place, Jesus says, but the end is not yet. What happens in the interim?
There are four commands, as near as I can see: Do not be misled--by those who use the instability to their own advantage. These could be apocalyptic preachers, stylish politicions, or prosperity teachers.
Do not go after them, Jesus says. That is the second commandment. Instead, I would suggest, we follow Jesus alone,
Do not be terrified. That is the third. We are so easily frightened: a 300 point drop in Dow Jones; Putin's plans to stay in power; the "threat" of "that other party's candidate for president"; the never-ending insurgency. When all of the certainties we depend on are uncertain, the Christian's true north is faith which allows us to not be terrified.
The fourth is a bit dicier: Do not prepare a defense. But I think that is a summary of "This will give you an opportunity to testify," but it must not be canned, cliched, but prophetic in the very sense Tillich and Charles say: not announcing the doom (contra the dispensationalists) but so certain of the certainty of God that we can speak powerfully when all around us are weak.
At least, I think that is what I see there.
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