Homiletical Hot Tub
2007-11-23 by David Howell

We are renaming this blog. Plus, anyone may submit an article now by clicking on Submit an Article above. Your article will be reviewed by an administrator and if approved will be posted on this blog. This blog is for posting your thoughts on the lectionary texts for the coming Sunday. Come on in, the water (and hospitality) is warm...everyone is welcome. (The words need to be your words and not copyrighted material of others.)

Please post your sermons on Sermon Feedback Cafe. Go to Homepage, then to Share It and Sermon Feedback Cafe and Submit Your Own.





Christ the Good Politician
2007-11-23 by David Howell

David von Schlichten has a timely sermon Christ the Good Politician in the Sermon Feedback Cafe. Go to Homepage, then to Share It and Sermon Feedback Cafe and Submit Your Own to offer him feedback and dialogue. Chef Jean Paul promises..."no turkey sandwiches today..." He's fixing fruit smoothies for those who ate too much yesterday.

My brother has posted a Shrimp a'la Creole recipe in the Divine Cuisine. We're competitive (like Jacob and Essau), and he alway tries to "one-up" me and looks like he has done it again.

And thanks to all for their posts below...even Martin Luther!





God's Alternative Reality
2007-11-22 by Dee Dee Haines

Part of the experience of being an American living and serving abroad means that today is not a public holiday.  We, like the rest of the world, give thanks daily but there is not a day set aside that compares to the festivity that surrounds American Thanksgiving Day.  I also stand with my friends, and neighbours, when it is appropriate to sing, “God Save the Queen.”  So, Christ the King Sunday, is received, and pondered, in a different context than that of my family in Iowa.  I think that most of my congregation might conclude that the American Presidency has more influence than the Monarchy.  I do!   Looking at the other blog entries, I guess you might think that too!

 

The assigned text from Luke, with its graphic imagery, has the potential to capture our attention before we make a conscious decision to step into the story. This week’s text has, within it, picture echoes of the tempting of Christ (He saved others; let him save himself if he is the Messiah…If you are the King of the Jews, save yourself.), and his response to each invitation.  In the temptation story, Jesus consistently offers a resistance that is grounded in God’s alternative reality.  Each reply undermines any worldly value with a Kingdom cost that begs every disciple to grapple with a question:  Do my choices contribute to the building of God’s empire or do they promote, and sustain, an unjust status quo? 

 (I recognise this week’s comments from Charles Grant that are of great value: “No wonder, that in recent years some theologians have tried to talk not about KING-dom but about KIN-dom.  That is, what we are really working for is a divinely led kin-dom or holy community in which all persons are equal, as opposed to a KING-dom of ruler and ruled.”) 

 

Today’s text also offers God’s alternative reality.   In the face of mocking, torture and death, forgiveness floods the scene of impossibility with a glimpse of God’s promise of paradise.

The powerful message of forgiveness in the text beckons us, as readers, to consider our own power to grant forgiveness.  What will family gatherings look like if Auntie Nell and her sister, Rita, decide to speak to each other again?  How will our next door neighbour’s life be changed if they aren’t required to return the money they borrowed for an emergency?  How could our lives, and even the Advent season be changed if we decidedly focus on our own power to forgive? This is the power that is called forth from each of us, in response to the forgiveness we have received through Christ the King. 

 

Our choices are always grounded in questions about how we will make use of the power we each possess.  It is a poignant and complex consideration, made even more difficult by the approaching season of Advent where we are seduced, by our culture, into thinking we can substitute the absence of so many things with material possessions.  In addition, any discussion should invite us to consider that we are often fooled.  We aren’t very good at understanding what our ‘real power’ is.  So we try to manage, or mismanage, something that is really outside of our reach while neglecting to exercise the gifts that are undeniably placed within us by the Creator, to be used for good. 

 

The last Sunday before Advent can provide an opportunity for grounding, so that the texts heard in the coming weeks will be accompanied by an undeniable and unforgettable memory of the cross, where we grasp the depth of God’s gracious love for humanity, and the cost. 

 In Christ,

Dee Dee Haines

Isle of Man  





Welcome, Scott Bryte
2007-11-21 by David von Schlichten

Thank you to Pastor Scott Bryte for filling in as a guest blogger at the last minute. Scroll down to read his smart, thought-provoking entry.

Scott is an ELCA pastor near Pittsburgh. He is also a ventriloquist who makes his own dummies. He recently published a book entitled Tales of the Inner City, a delightful, humorous, quirky, creative collection of original allegories based on biblical stories and themes. One of the enjoyable features of the book is that it is full of illustrations done by Bryte. A review of the book will appear soon at Share It!

May everyone have a holy Thanksgiving. We look forward to more responses here and at Share It!

Eschewing cranberry sauce, I am

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator





Pontius Pilate, Sign in Please
2007-11-21 by Scott Bryte

“The Soldiers also mocked him, coming up and offering sour wine and saying, “If you are the King of the Jews….”  The words of the soldiers are so heavily dripping with sarcasm that all this time later, you can almost hear the splash.  Gushing with sarcasm, is more like it.

It’s much harder, however, to be certain if Pilate was being sarcastic.  It certainly looks that way.  It seems it was customary for the charge against a criminal to be written out on a board, and then hung around that person’s neck while they were being publicly executed.  Jesus’s charge was tacked above his head-written in three languages, so everyone would be able to understand.  “This is the King of the Jews”.  You couldn’t miss it.

 There were already two kings of the Jews at the time.  Herod Antipas and Herod Phillip ruled the parts of Judea that weren’t put under direct Roman control after the death of their father, Herod the Great.  Phillip and Antipas, each with their quarter-sized kingdoms, were themselves under the direct thumb of Rome.  It  would have been treason for Marcus Pontius Pilatus, Roman Governor of the Imperial district of Judea, to acknowledge another King of the Jews escpecially one whom the Caesar did not appoint.   And so we assume Pilate was being sarcastic when he literally labeled Jesus as King of the Jews.   One thing we can be sure of, is that he had the sign made, to tick off the chief priests.  It worked.   It is also pretty safe to say that Pilate would have been surprised to learn that he was right.  “This is the King of the Jews”.  Maybe he was being sarcastic, or ironic, or snarky in some other way, but he was also telling the truth.

Not quite eighty two years ago, on December 11th, 1925,  Christ the King Day was invented (or declared, if you prefer)  by Pope Pius XI.  As slowly as things move in the history of the church, saying that something happened a mere eighty two years ago is like saying that it happened last Thursday.  In the aftermath of WWI,  with the US and well, part of Europe anyway, waiving flags and doing the victory dance,  and facing the rise of communism,  the pope sought to remind us of who is really in charge.  In short order, Christ the King Day came to occupy its present position as the conclusion to the liturgical year.  It didn’t take long for Christ the King Day to catch on in the broader church.  Even those denominations that do not recognize the date, can hardly argue with the idea.  Christ is King.  We know that.  We get that.  It’s one of the few things that the whole body of Christ can say together, with no one so much as blinking. 

So why the yearly reminder?  Why this seeming campaign to convince us of something we all agree with in the first place?  Probably because it’s something we can’t seem to remember for very long.  We have constitutions and elections to tell us who it is that has authority, but Christ is King.  Industry and the movers of big money might influence how and where you lie, but Christ is King. Your insurance company might make decisions for you, but Christ is King.  Your body constrains and limits you; your sin twists and perverts you; addictions and prejudice and plain old foolishness might take over your life; death will ultimately claim you, but CHRIST IS KING.  Governments and armies and economies cannot overpower Him.  Sin and sickness and the smallness of our brains are not strong enough walls to keep him out.  Even death does not have the last word.  Christ is King.





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