Highlights from "Lectionary Homiletics"
2007-12-04 by David von Schlichten
Already in the hot tub this week is guest blogger Tom Steagald, who has a talent for bringing refreshing perspectives to the Good News. Scroll down to read his first entry, and be sure to check back for more.
Below are highlights from this week's articles in Lectionary Homiletics. By the way, you can read for free Paul Redditt's exegetical article on Matthew 3:1-12 by going back to Homepage, clicking on Share It!, and then clicking on Free Samples from Lectionary Homiletics.
A.K.M. Adams provides a valuable article full of insights about Romans 15:4-13. For instance, Adams teaches that the incorporation of the Gentiles into the community of faith does not demand that everyone be identical to one another but that there be a “divine harmonization of the difference” (p.13; isn't that a lovely, alliterative phrase?).
At the same time, this cooperative integration does not permit believers to live any way they wish. Believers are to conform to the Body of Christ and are to respect each other's differences. We will disagree, but we are not to be contentious.
Instead, Adams seems to say, we are to strike a balance between honoring each other's differences and being one as the Church. We can be different and one at the same time.
Suzanne Mayer reflects on the idea that, not only do we humans wait for God, but that God often must wait for us. For instance, Mayer notes that Christ waited nine months in the womb, then three decades before beginning his ministry.
Likewise, God waits for us to “welcome one another as Christ welcomed you” (Romans 15:7). Mayer adds that, according to Paul, the God of patience is also the God of hope. God is patient with us and gives us life.
This point of God's patience rings throughout me. Last Sunday I preached about, among other things, the idea that we who are to keep awake may also need to “wake up” God, an idea Tom Steagald gave me last week in the tub. This idea that God is patient with us would make a helpful complement to my first sermon.
Hmmmm. I'll meditate on this insight here in the tub. Bubbling, bubbling, bubbling.
“Lessons and the Arts”
Gary B. Reierson provides twenty-two favorite quotations from various poedifiers on the importance of hope. Here are a few that struck me (from p.16):
I try to avoid looking forward or backward, and try to keep looking upward. (novelist and poet Charlotte Bronte)
The world is full of suffering. It is also full of overcoming it. (Helen Keller)
To keep a lamp burning, we have to keep putting oil in it. (Blessed Teresa of Calcutta)
When we look around our lives, one of the easiest things to do is find refuge in cynicism [ . . . ] What's hard, what requires risk, boldness and audacity, is to hope. (Barack Obama)
“Preaching the Lesson”
Anna Carter Florence will be the author of this section throughout Year A, and, as usual, she offers keen insights.
She emphasizes encouragement as she notes Paul's declaration that “whatever was written in former days was written for our encouragement, so that we might have hope.”
In other words, the Old Testament, that which was written in former days vis-a-vis Paul's time, is not all about fire and brimstone (as many tend to think) but provides encouragement and therefore hope.
Eileen Parfrey likewise stresses hope in “The Signs of the Times: Hope” while also writing about the importance of repentance as a necessary companion to hope. Real hope demands repentance that bears fruit, and the Messiah is the one who saves us from those sins that otherwise would condemn us.
I am watching President Bush, who is talking about Iran. So much misinformation, as well as confusion and hubristic defensiveness.
Gazing upon the Tree and looking forward to January 20, 2009, I am
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
Stumps and Stems
2007-12-03 by Tom Steagald
Walter Wink used to say something to the effect that images are so powerful because they are able to unite both dimensions of our thinking--serve as a bridge between the hemispheres of our brain. Linear and spatial relations are gathered up in images, and so no surprise that parables, metaphors, etc, excite us in a way that discourse often does not.
I think of that coming to the Isaiah text for this coming Sunday, this picture of stems and stumps. Not one image, but two really--combined in a way to enhance both.
The stump--old certainties cut off and dead. Calvin taught us, of course, that all texts have discreet histories and so we see here the end of the Davidic line, the remnants of what had been the great promise of Israel as a blessing to the nations, an ensign to the people, the tree of life not only for the Hebrew people but for the world. And now it is dead. Not only dead but cut-off, chopped down, the glory of Israel and God's presence used as firewood for the pagan kings.
The stem---new life and growth, but not a complete innovation. This stem comes from the root, its promise sharing DNA with what is, apparently, dead. If the old certainties are hard and cold with the passage of time, a new green appears, a new branch, and as remarkable and miraculous as the notion of long dead Jesse producing a son from the dust of his loins.
This new king will be like the old ones but not like the old ones. He will be what they should have been: one third (along with prophets and priests) of God's incarnation among the people (the incarnation of God's rule, at any rate). This king will evidence the kind of gifts God's Spirit provides--six gifts (in Hebrew), seven (according to the Septuagint and therefore the KJV)--which will enable him to judge justly.
Of particular interest to me in this text is this: "he shall not judge by what his eyes see or decide by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth..." Which is to say, he will not be swayed by mere appearance, will not fall victim to spin, but his discernment and rule shall be gracious and equitable.
Peace is the final evidence of this king's rule. He does not suppress his enemies but makes his enemies into friends--his and each other's.
In this fevered campaign season, when spin and appearance and panacea promises fill the airwaves, comes the abiding vision of Isaiah, of One who would come to Israel as king and Messiah and set things straight. Christians read this text and say, "I can see that, too...One is coming. And so too is his reign of peace."
2007-12-03 by David Howell
Dave, I always remember what Tom Long said...something about if a preacher is going to do out-of-the-ordinary things in the pulpit, like dramatic monologues, etc., then the preacher had better be good at it. So if you are a good crower, it's probably okay, although traditionalists sometimes have difficulty with novelty (still, a solid pastoral relationship with folks overcomes many a pulpit blunder). I bet the young people took notice!
Enjoy a cup of Mistletoe Joe this week and the art of The Katherine E. Nash Gallery in the Sermon Feedback Cafe. The Festival of Homiletics will be held in Minneapolis (a city of the arts), May 19-23, 2008.
A Crow and a Question Regarding the Second Coming
2007-12-02 by David von Schlichten
This morning, I preached about keeping awake. Two-thirds of the way through the sermon, I crowed like a rooster as a humorous way of underscoring the message of waking up and keeping awake.
Do you think the crowing was too gimmicky or silly? Any thoughts?
Also, my seventeen-year-old son Michael asked, "How can Jesus, who is God, not know when he will return while the Father does know?" I offered some explanation, but I am wondering how others would respond.
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
2007-11-30 by Tom Steagald
Like everyone else, I am struggling with the two dimensions of the season--call them eschatological and cultural, prophetic and priestly, declarative and demanding (The King is coming, the church said to the world; to heaven the church said, Would you please COME ON?!).
Liturgically, the church is split between joy and penance, anticipation and dread, the Good News of the Day of the Lord and the very bad news of the Day of the Lord (see especially the three clusters of judgment following the Isaiah lesson for Sunday).
My sermon title (a meditation, as we will celebrate Communion) is "With a Bright Purple and Blue." Get it? Think it would make a good lyric or song title, too?
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