God's Ear to the Ground
2011-09-15 by Dee Dee Haines

Just as God heard their cries of oppression, so God’s ear captures the grumbling of the people.  This is not their first grumble, nor will it be their last.  One thing is for certain, this is a God who has an ear to the ground.  But are the people ready to be saved?  Can they commit themselves to this God and the unknown path ahead of them?  One day they say yes, but when the next day arrives their words and actions reveal their doubts.
Perhaps the relationship between God and Israel is going through some growing pains.  The people seem to be unable to grasp the significance of this God in their midst (despite parting seas and bread falling from the skies).   If the plagues were not for Pharaoh alone, but were also a witness to Israel itself, we see what short memories they have.  When God gives instructions and makes demands post Red-Sea salvation, the people will appear unable, or unwilling to follow instructions (even though following the detailed Passover meal instructions demonstrated that death passed them over).
At one moment they are filled with joy and thanksgiving, at the next they are complaining and wanting to turn around (back to Egypt and the status quo). Could it be that this kind of dialogical movement (narrative, body and mind) is part of the nature of relationship?  If uncertainty about the future is part of the reality of our life together, how do we cope with this knowledge?  How does a life of faith inform our identity, even in the midst of uncertainty?
Perhaps the dialogue between God and Israel is a part of the way that relationship works.  It is only when there are no voices (internal or external) that we come to an impasse.  When bread falls from heaven, God’s love is delivered in the most intimate of ways.  Each piece is alive with the tastes and textures of freedom.  Each morsel communicates God’s commitment to life for God’s people.  Could it be that what the Israelites have yet to learn is that freedom is accompanied by responsibility?
Rev. Dr. Dee Dee Haines
Tromode, Douglas
Isle of Man

Initial Thoughts for September 18, 2011
2011-09-11 by David von Schlichten

This is a time for focus on Harvest Home and stewardship, so now is an apt season to stress the preciousness of all creation and our responsibility to care for it. Harvesting--whether we harvest directly, as a farmer does, or indirectly, such as by going to the store--does not mean carelessly exploiting creation. By the way, several of our readings for this week show nature being used as an instrument of salvation.

Exodus 16: God provides quail and manna to the Israelites. How does God feed us? How does God feed others through us? What manna do we have?

Jonah 3 and 4: Beware of Schadenfreude! What worms and plants appear in our lives? Who are our Ninevites? Terrorists? Politicians?

Philippians 1: Paul speaks of wanting to remain so that he can help others. Paul places his desires second to the needs of others.

Matthew 20: This parable still drives people crazy (bwahahaha). How can a person who works one hour receive the same as the person who works all day? That's not fair! You're darn right it's not, thanks be to God.

Imagine retelling this parable as a story about a 9-11 terrorist who repents at the last second, comes to Christ as the last instant, when it is too late to steer the plane away from the building. That terrorist would go to heaven. 

What initial thoughts do you have? Feel free to send me an email or to submit a post for publication here in the Tub.

Yours in hot-water,

David von Schlichten, Lectionary Blog Moderator 

The Complexity of Forgiveness
2011-09-07 by David von Schlichten

A key theme of this Sunday's readings is forgiveness, and forgiveness is a huge, salient theme of 9-11. However, forgiveness is often painful and difficult. How do we help each other move to the point where we can forgive? Here are some thoughts I have about what helps us toward forgiveness.

1. Heaing-Time: Time does NOT heal all wounds. Healing-time heals wounds. By itself, time heals nothing. A person can be just as bitter and hurt at year ten as she was on day one.  

2. What makes time into Healing-Time? That depends on the person and situation. Some of us need counseling, while others need medication, and still others just need time to rest and internalize the changes resulting from the crisis. If a person is not healing over time, then there needs to be a change of approach.

3. The Benefit of Forgiveness for the Self: We should forgive others because God wants us to, period. God has forgiven us; we are to forgive each other. In addition, forgiveness is beneficial to the person doing the forgiving. When I can forgive someone, I end up feeling better, relieved, liberated, period.

4. Forgiveness requires patience. We cannot speed up the process by shaming or bullying someone into forgiveness.

What else do you think is needed for forgiveness? Feel free to send me a message or to submit a post for publication here.

Yours in Christ,

David von Schlichen, Lectionary Blog Moderator

Welcome Back!
2011-09-05 by David von Schlichten

Thanks to Hurricane Irene, GoodPreacher.com was inaccessible last week. We are still have difficulties, but basically we're back. Thank you to David Howell and all who worked hard to get us running again. God bless with renewal and strength everyone still recovering from that hurricane.


Exodus 14: The parting of the Sea of Reeds and the deliverance of the Hebrews from the Egyptians. The story exemplifies God's rescue of God's people. Sadly, the story also shows other humans being killed in the name of saving the Hebrews. The story could easily lead hearers to root for the deaths of their enemies.

It would be more loving to give thanks for the victory in a way that does not beget delight in the deaths of others but that does beget a renewed commitment to trying to change enemies into friends.

Genesis 50: Some of us have this as a our first reading this Sunday. This passage shows Joseph forgiving his brothers. Forgiveness. There's a word of which we still need to learn the meaning.

What is forgiveness? Are forgiving and forgetting the same? How do we forgive while continuing to protect ourselves against those who may harm us?

Romans 14: We are to modify our behavior sometimes for the sake of helping the weak in faith.

We live and die to the Lord. What does that mean?

We are to be slow to judgment.

Matthew 18:21-35: This passage exhorts us to forgive. Again, how do we do that? God has forgiven us a debt far greater than that which anyone owes us.

Forgiveness is frequently difficult because have much pain. How does God help us to overcome that pain? How do we heal and help each other heal? How does forgiveness help us to heal?

What thoughts do you have? Feel free to email me or to submit a post for publication here.

Pondering 9-11, I am

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

Broken Memories
2011-08-25 by Rev. Dr. Dee Dee Haines

Don’t you wonder about what is really going on with Moses when God asks him to speak to the Israelites? Isn’t there more to this story than a simple lack of confidence? Is there more for Moses to consider than an inability to be a good speaker (as we hear later in the story)?  Could it be that Moses questions whether or not the people are fit for redemption? Does he question whether or not he is fit for redemption?


It seems to me that Moses is less concerned about speaking to Pharaoh then he is about speaking to his own people.  It is the Hebrew ear that concerns him.  He is telling them (as instructed) to draw upon a memory---the memory of their ancestors.


When God hears the groaning of the people, the text tells us that God heard their cry, and God took notice of them (Exodus 2:23-25), even though the text does not say that they specifically cried out to God. 


Have the Hebrew people ceased to tell the story of the God of their ancestors?  Have they, too, been so drawn into the culture of slavery under the oppression of the Egyptians that they no longer remember who their God is? Does Moses suspect that they have given up on the God of their ancestors?  Have they been worked so hard that they had no time to contemplate God? Remember, later on, after they are wandering in the wilderness, their memories take them back to Egypt and some of them conclude that it wasn’t so bad, after all.  (Exodus 16:2-3)


What do we do, when we have forgotten the God of our ancestors?  What parts of the story do we choose to remember, and what parts are forgotten?  What thoughts do we put into the cracks and crevices of our broken memories? What do we do with the knowledge that God will be who God will be?  How do we participate in ‘remembering’ afresh? Do we ever contemplate whether or not we are fit for redemption---ready for redemption?


Dee Dee Haines


Isle of Man


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