Initial Thoughts on October 2, 2011
2011-09-26 by David von Schlichten

Note: Someone submitted a question or comment to me last week, but, for whatever reason, the message sent to me did not have any content. Thus, I was unable to respond. I hope that person will resubmit the question or comment. I regret the inconvenience. 

Here are some thoughts about this Sunday's texts: 

Isaiah 5:1-7: The Song of the Vineyard. This passge talks about God punishing Israel for yielding "wild grapes." I can already hear my Bible study saying, "See? That's what's going to happen to our country unless_____" Fill in the blank with whatever you think is the downfall of America: gay marriage, illegal immigration, Lady Gaga, whatever. Such an interpretation of Isaiah 5 is not helpful or accurate, but what do we preach instead?

Psalm 80 says the same kind of thing but then asks God to show mercy.

Philippians 3 says that our fancy resume/cv amounts to nothing without Christ. Throw it all aside for God. Think about what we think is impressive and then think about how it doesn't matter without Christ.

This passage also talks about pressing on toward the prize. If Christ wins salvation for us, then what is that prize?

Matthew 21: Here we have the parable about how religious insiders reject God and kill Christ, the son of the landowner of the vineyard. In what ways do you and I kill Christ every day? Remember that we are the religious insiders.

How do we apply all this vineyard imagery to congregations in which most people are probably not familiar with vineyards? Is there another image that can serve as an analogy? Should we do research on vineyards so we can speak about them more effectively?

What thoughts do you have? Feel free to send me an email or to submit a post for publication here.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

 





Initial Thoughts for September 25, 2011
2011-09-18 by David von Schlichten

Scroll down to enjoy some thoughts from Dr. Dee Dee Haines. Her reflections are always helpful.

Exodus 17: Water from a rock in response to complaining. How does God make water come from rocks in our lives? How does God respond to our complaining? Is it wrong to complain to God? What role does complaining play in our relationship with God?

Ezekiel 18 is an alternate first-reading. We are told that we are no longer being punished for our ancestors' sins but only for ours. You need not be a prisoner to family dysfunction. 

Philippians 2: Kenosis. How do we empty ourselves, become obedient as Christ is obedient? What is a kenotic life? What junk do we stuff ourselves with instead of emptying ourselves?

If Christ saves us and we don't save ourselves, then what does Paul mean when he says that we are to work out our own salvation with fear and trembling?

Matthew 21: In what ways do we say yes to God but then do not follow through? In what ways do we do the opposite? What are examples of an outcast who does right?

Michael and All Angels: That feast day is September 29, so this might be a good time to preach about angels. We can help people to think aright about angels instead of worshipping them as magical fairies who look out for us. Angels are not magical creatures. They are God's messengers and agents.

What thoughts do you have? Feel free to email me or to submit a post for publication here.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator 





God's Ear to the Ground
2011-09-15 by Dee Dee Haines

Just as God heard their cries of oppression, so God’s ear captures the grumbling of the people.  This is not their first grumble, nor will it be their last.  One thing is for certain, this is a God who has an ear to the ground.  But are the people ready to be saved?  Can they commit themselves to this God and the unknown path ahead of them?  One day they say yes, but when the next day arrives their words and actions reveal their doubts.
 
Perhaps the relationship between God and Israel is going through some growing pains.  The people seem to be unable to grasp the significance of this God in their midst (despite parting seas and bread falling from the skies).   If the plagues were not for Pharaoh alone, but were also a witness to Israel itself, we see what short memories they have.  When God gives instructions and makes demands post Red-Sea salvation, the people will appear unable, or unwilling to follow instructions (even though following the detailed Passover meal instructions demonstrated that death passed them over).
 
At one moment they are filled with joy and thanksgiving, at the next they are complaining and wanting to turn around (back to Egypt and the status quo). Could it be that this kind of dialogical movement (narrative, body and mind) is part of the nature of relationship?  If uncertainty about the future is part of the reality of our life together, how do we cope with this knowledge?  How does a life of faith inform our identity, even in the midst of uncertainty?
 
Perhaps the dialogue between God and Israel is a part of the way that relationship works.  It is only when there are no voices (internal or external) that we come to an impasse.  When bread falls from heaven, God’s love is delivered in the most intimate of ways.  Each piece is alive with the tastes and textures of freedom.  Each morsel communicates God’s commitment to life for God’s people.  Could it be that what the Israelites have yet to learn is that freedom is accompanied by responsibility?
 
Rev. Dr. Dee Dee Haines
Tromode, Douglas
Isle of Man




Initial Thoughts for September 18, 2011
2011-09-11 by David von Schlichten

This is a time for focus on Harvest Home and stewardship, so now is an apt season to stress the preciousness of all creation and our responsibility to care for it. Harvesting--whether we harvest directly, as a farmer does, or indirectly, such as by going to the store--does not mean carelessly exploiting creation. By the way, several of our readings for this week show nature being used as an instrument of salvation.

Exodus 16: God provides quail and manna to the Israelites. How does God feed us? How does God feed others through us? What manna do we have?

Jonah 3 and 4: Beware of Schadenfreude! What worms and plants appear in our lives? Who are our Ninevites? Terrorists? Politicians?

Philippians 1: Paul speaks of wanting to remain so that he can help others. Paul places his desires second to the needs of others.

Matthew 20: This parable still drives people crazy (bwahahaha). How can a person who works one hour receive the same as the person who works all day? That's not fair! You're darn right it's not, thanks be to God.

Imagine retelling this parable as a story about a 9-11 terrorist who repents at the last second, comes to Christ as the last instant, when it is too late to steer the plane away from the building. That terrorist would go to heaven. 

What initial thoughts do you have? Feel free to send me an email or to submit a post for publication here in the Tub.

Yours in hot-water,

David von Schlichten, Lectionary Blog Moderator 





The Complexity of Forgiveness
2011-09-07 by David von Schlichten

A key theme of this Sunday's readings is forgiveness, and forgiveness is a huge, salient theme of 9-11. However, forgiveness is often painful and difficult. How do we help each other move to the point where we can forgive? Here are some thoughts I have about what helps us toward forgiveness.

1. Heaing-Time: Time does NOT heal all wounds. Healing-time heals wounds. By itself, time heals nothing. A person can be just as bitter and hurt at year ten as she was on day one.  

2. What makes time into Healing-Time? That depends on the person and situation. Some of us need counseling, while others need medication, and still others just need time to rest and internalize the changes resulting from the crisis. If a person is not healing over time, then there needs to be a change of approach.

3. The Benefit of Forgiveness for the Self: We should forgive others because God wants us to, period. God has forgiven us; we are to forgive each other. In addition, forgiveness is beneficial to the person doing the forgiving. When I can forgive someone, I end up feeling better, relieved, liberated, period.

4. Forgiveness requires patience. We cannot speed up the process by shaming or bullying someone into forgiveness.

What else do you think is needed for forgiveness? Feel free to send me a message or to submit a post for publication here.

Yours in Christ,

David von Schlichen, Lectionary Blog Moderator





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