Which Are You, Seed or Weed?
2008-07-14 by Dean Seal

Matthew 13: 24-30, 36-43
Which Are You, Seed or Weed?
A choice can be made in this context to look at what is being told in the parable's image. The image is that of the Children of God, scattered like seed throughout the world, and scattered by The Son of Man. The Son of Man can be seen in one of its original settings, an Aramaic term of modesty, as in "I am Human." Jesus scatters us, and in a place where others who are not "of the kingdom" can come in like weeds, taking sustenance and nurture away from those Jesus has hoped to have grow in the kingdom.
We should not be surprised to find that when we go out into the world, we are surrounded by weeds. It's a lively world of people who have never encountered the Word as a positive thing. Many have encountered the Church as an oppressive system, or a dull place, or something that has made their life miserable compared to what it thinks of itself. There's plenty of weeds right in the church.
But Jesus is not taking out the weeds. He expects us to live among them. God is not telling us to go build Christian compounds, and withdraw from the world. God will do the sorting at the appropriate time. Our job is to grow and prosper where we land, and to make sure we don't become one of the weeds.



A New Life in The Spirit, Right This Minute!
2008-07-14 by Dean Seal

Romans 8:12-25
A new Life in the Spirit, Right This Minute!
Paul doesn't always talk about the Afterlife, and we should be mindful of that when we hear this text. It would be easy to gloss over the words, "Glorified, you will live, you will die." These need to be defined terms and they need to be put into the context of the rest of his writings.
Just previous to this, Paul is lamenting his inability to follow his will to do the good, and the problem of sinning when he does not want to. The life that Paul is discussing is how committed Christians will live through the newness of life now, not in the afterlife.
When he talks about the Spirit adopting us, that is something that doesn't happen just once, but is continuing. It is an action in the present and in the future, not one frozen moment in the past, not the specific time when the adoption papers are signed and the deal is done. No, the Spirit in adopting us Now, to be spirit-filled Now, to be in the Kingdom of God Now, just as Jesus told us. This is the Good News, that the Kingdom of God is all around you, that life with God isn't something that has to wait until you die- it is something you can and should experience now, in this life, while you can make a difference in the lives of others.
So if your body, if your actions, if your behavior is something you cannot control, we need to open to the work of the Spirit, become filled not with the actions of the appetites, but with the Holy Spirit of God. Then that infinite life, of the everlasting God, will be here now.




God is Where We Are, Like It or Not!
2008-07-14 by Dean Seal

Psalm 139: 1-12, 23-24
God is Wherever we are,Like it or Not.
The songwriter is first describing a warm feeling of being known, the pleasure of knowing God's company is always there. The next thing we hear is a pretended effort ot escape, but why bother? God is going to be with us wherever we go. The darkness described in v. 11 and 12 should be taken metaphorically as well as literally; we know that God is with us at night. We can sleep in that knowledge. But more importantly, God is with us in the dark night of the soul, when we cannot see the coming of the good news; when we are pushed down, face-first into the dirt of this life, and we cannot imagine coming out of it, and cannot imagine why God would join us in those horrible moments.
Knowing that God is with us at all times is a small but potent piece of truth when you ponder things like the Holocaust. Where was God, one might ask, as the Christians pushed the Jews into the ovens, and then took communion every Sunday within sight of the prisoners? Here we see God was not somewhere else. God was there. And in the traditional understanding of our pain, God's heart was the first to break. If God is infinite, God's ability to understand our pain is infinite. If God is loving, God's ability to love us, and to suffer with us, and to keep us company in the worst of times, is infinite.
The final two verses are inviting God to work in collaboration, to help the songwriter take stock of his own inner life, and to ask God for help in moving towards the encounter with the infinite, to be lead "in the way of the everlasting." To encounter the sacred and the divine in this life, to move into what Jesus described as the Kingdom of Heaven, the Kingdom of God. It is all around us, and so is the God that created it.



Jacob's Dream: God's Fullfillment of Rebekah's Dream?
2008-07-14 by Dean Seal

Gen. 28: 10-19a Jacob's Dream: God's Fullfilment of Rebekah's Dream? The story of Jacob is a complicated one, and always needs a back-story before you can launch into understanding and unpacking a segment like this. This portion, called a pericope in the trade, tells the story of Jacob's dream where he has his first encounter with God. This confirms his status as a Patriarch of the Hebrews, and in fact his name will change to Israel before his story is out. Why does God pick this guy? Didn't he just cheat his brother out of his birthright? Didn't he lie to his blind father, trick him into a blessing he had no right to? Why is God picking this crook? Well, let's untie a knot or two here. According to his mom, Rebekah, his hand was the first one out- she tied a string to it, and then Esau came out. Jacob took advantage of his brother's short-sightedness by insisting that he give up his birthright for a pot of beans, but Esau would have to take half the blame there for accepting such a baldly bad business arrangement. And finaly, it was Rebekah's idea to sneak Jacob in, with a special dish of food that she prepared herself, and mask Jacob's feel and scent with wool on his arms, and Esau's clothes on his back. It was Rebekah who wanted this deal to go through more than anyone, it seems to me even more than Jacob himself. This is a rebellion against the traditions of the system. If there are two sons, the youngest could expect to get a third of the estate, and the oldest to get two-thirds. It's not a small matter economically, but it's not the business side that is crucial. It is the blessing. A business deal could be changed, but the blessing of the father onto the son can only be spoken once, because at this point in time, a man's words were a sacred bond (have we progressed in that department? Or were those sheepherders more civilized than we are?). What God has done in this dream, then, is confirm the work of Rebekah. He has blessed the one she arranged to bless. God has circumvented the system of primogenitor, and granted the wish of the female head of household. Jacob will have to endure his own victimization in the con to unload two daughters that Laban runs on him, so Jacob does not get off without getting a bit of his own back. But the promise here is from God to him, announcing protection, providing a huge family that will spread "like dust" and making him fruitful. God can change the direction we think we are going, and God can change the rules when God sees fit.



Rev. Seal's Biography
2008-07-14 by Dean Seal

Rev. Dean J. Seal PC(USA) is ordained to the Interfaith Dialogue through the Performing Arts. He is Artistic Director of Spirit in The House, which is a producing non-profit that juries a ten-day festival of Interfaith Performance in Minneapolis; also producing two weekends a year of a cabaret of the same; and offers classes to kids in the summer to learn how to turn parables into short movies and plays, set in our own time and place. Seal teaches Christian History and Interfaith Dialogue at Augsburg College in Minneapolis as an Adjunct Professor. He has also been a writer for A Prairie Home Companion, HBO, MTV and Comedy Central. More information is available at spiritinthehouse.org




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