Sing, children, sing
2008-09-24 by Rosemary Beales

Thank you, thank you, for reminding us how important the hymns of our childhood are -- and that children want and need to sing! And they need to sing real music, with real content. As a chaplain for 400 children planning weekly chapels and always searching for material for class AND chapel, I have listened to a lot of CDs lately -- I should say portions of a lot of CDs, because much of the music presented for "kids" in worship is enough to make me lose my religion!

In class, each grade level has its own song - from simple chants like the African-American "Thank You, Lord," to the traditional version of "Day By Day." Our kindergartners sing "God is so good." My hope is that, even if they forget everything else, those words will remain. In fact, when I worked at a camp for children whose parents are in prison, one of the most troubled and violence-prone children fell in love with that song. She wrote many verses, and it became her mantra. I hope she is singing it still.

 





Kenotic Politics and Economic Crisis
2008-09-25 by David von Schlichten

Thank you to our bloggers for their contributions so far this week. I hope there will be more postings.

I find evocative the juxtaposition of Jesus' obedience in Philippians and Jesus' authority in Matthew. The two are intimate with each other, of course.

Paul calls us in Philippians to be like Christ, obedient to the point of self-emptying and holy enslavement. What if we judged presidential candidates on their ability to be obedient in such a radical manner?

Is postponing the debate to help resolve an economic crisis an example of such obedience, or is honoring the originial debate schedule while working on the economic crisis a better example?

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator





Holy Space?
2008-09-24 by Steve Schuette

Maybe there's something to explore here in the irony...Paul's powerful, clear, faithful hymn sung in prison while Jesus encounters diversionary obfuscation in the temple.



The Best Theology is Sung
2008-09-24 by Michael Usey

Form critics noticed long ago that Phil. 2.1-11 contains a hymn.  Where the hymn begins is not exactly clear, probably with Christ’s name in 5b; the quotation ends with the high crescendo of 2.11.  What is clear is that the oldest stratum of the NT is liturgy, with confessions like Jesus is Lord, and hymns, such as here.  How we worship, what we say, and especially what we sing, provides us with the content of our theology.  Most of us would be amazed to learn how much of our theology is grown in the hothouse soil of the songs we learn as children in church school and the hymns (whatever form they take) we learn in worship when we are young.  It might be a powerful exercise to draw the connection more clearly: what songs and hymns were your favorites as a child, and what theological concepts are dear to you now?  Maybe more theologians should be writing hymns, especially those for children.  Maybe our best theological minds should be teaching children to sing.  Perhaps it is time we invest much more time and talent in the creation of quality hymns and songs and Taize-like refrains.  People like Michael Hawn of SMU’s Perkins School of Theology have been saying this (singing this, even) for years.

At my church, we do have a hymn of the month club for children, connected to our children’s choir program.  Quality and timeless hymns are selected, then the children are asked to memorize one a month during the year.  It is a subtle way for us to influence their singing, theology, and worship.  Who knows, but that someday far in the future in a prison (let us hope not) one of these children grown to adulthood might be quoting a hymn in a letter to a beloved church community.

 





Go!
2008-09-23 by Steve Schuette

            Philippians is powerful.  Along with Paul’s words, my own thoughts are in the Matthew story this week.  Both Philippians and Matthew, it seems to me, suggest a “movement” – from one way of living and being to another, a Christ-centered way of living and being.

            Some commentator (I’ve forgotten who, but it’s in my notes from previous years) suggested that Matthew is unique in setting a discussion in the temple in Jerusalem.  Ever heard of intense debates flaring up in holy places?!?  And we get sucked into those debates, and consumed by them, and we begin to think that the debates themselves are everything.  And our ego-investment is impossible to let go.  But in the end we are undone by our circular arguments that stir the pot without ever leading to a willing commitment.

            Jesus refocuses our attention.  The temple/church does not exist for itself and its own perpetual circles.  Its mission is fulfilled in joyful obedience, in reaching out with God’s message beyond the confines of closed circles.  The command of the Father is suggestive, “Go and work in the vineyard.”  Just a quick look in the concordance for “Go” in Matthew is rich, leading ultimately to the Great Commission.  (See 5:24, 9:13, 11:4ff, 19:21, 21:2, 28:19)

            The trajectory seems clear:  let it go (kenos) and Go!





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