Past is Prelude
2008-10-28 by Stephen Schuette
I can’t help reading both the Joshua and the Matthew texts in the larger context. Perhaps it came to mind because some of my colleagues are focusing on the Beatitudes for All Saints. What an opening to the first discourse in Matthew! And in Chapter 23 as the questions in the temple are finally at an end Jesus begins the fifth and last discourse in Matthew and I can’t help but hear echoes of Jesus’ opening lines from Chapter 5. You have to admit that Jesus’ teaching has been consistent….not that that makes it any easier for us to fully receive or incorporate into our lives. From his baptism before that first discourse to the crucifixion that follows this discourse Jesus has pointed to God’s way, a way that is unfamiliar, even alien to us, but is nevertheless the way of the Realm of God that Jesus proclaimed, where the humble are exalted, where the meek inherit the earth.
Likewise the crossing of the Jordan brings to mind the crossing of the Red Sea (and leaning forward, images of baptism as well). The wilderness is framed with these crossings and in each case the presence of God is manifest in a powerful way. The journey away from Egypt has finally led to a journey into a new land and both were made possible by the power of God and a “baptism” that functions as a “bridge” to the future.
What is it that frames our lives? From where do we get our bearings? How do we measure progress? Do we see any ways in which God has been putting us in familiar positions giving us the opportunity to “see it” this time? And when we’re there, will the water just keep flowing like always so that we are carried along with it or will we see a power at work that is able to help us stand, that will enable us to move against the tides that are around us and inside us? Both texts push us to claim our identity and our calling.
Remembering, Giving Thanks, and Practicing What You Preach
2008-10-28 by Dave Davis
Here are some Tuesday morning thoughts on three of the lectionary readings for this coming Sunday:
Here in Matthew 23 the conflict between Jesus and the religious leaders is reaching a climax. Right before the assigned text the Pharisees and the Sadducees give Jesus another one his exam questions. His answer this time is “the Great Commandment.” Immediately after these first 12 verses of Matthew 23, Jesus keeps at them with quite a sermon. “Woe to you, scribes and Pharisees” is the repeated refrain. As you read through the chapter you can hear the cadence in your mind’s ear. You can almost imagine the crowd joining in on the refrain as if one cue. Of course, the problem is that the intended audience is exactly the scribes and Pharisees who would be catching these “repeated woes”.
In between “the Great Commandment” and “the woes” comes Jesus’ teaching on servant leadership. Of course some business schools think they invented the term “servant leadership.” Students of the gospel know Jesus repeated it often; “first shall be last”, “exalted shall be humbled”, “greatest shall be least.” What makes the often repeated message interesting here in Matthew 23 is that servant leadership is not connected to taking up a cross and following, or even in giving up one’s life in order to save it. What seems to make a servant leader here for Jesus is simply being willing to practice what you teach.
I Thessalonians 2:9-13
I can’t be the only one who thinks these weekly readings from I Thessalonians seem to come in chunks that are to small or abbreviated from the context. For instance the reading for this week in the second chapter makes much more sense if the preacher connects the lesson to either what comes before or what comes after in the chapter. Maybe an option is simply to consider the entire chapter. The first paragraph provides the fascinating metaphor of Paul, Silvanus, and Timothy caring for the community as nurse caring for her children. It is a striking balance to encouraging father metaphor in the assigned reading. The last section of chapter two concludes with the affirmation that the community itself is the hope, joy, and crown of their own ministry. The constant thanks offered in v.13 is given better context when considering the suffering, persecution, and hindrance to ministry described throughout the chapter.
There is really no way to preach this wonderful narrative about crossing the Jordan without telling more of the story. Whether preacher sets the scene a bit before reading the text or whether the sermon itself tells more of the story, the listeners will want more! Besides the reading from Joshua for next week comes from chapter 24. So you won’t take away from the coming lectionary readings to expand a bit.
This morning I find myself wanting to think more about the priests who actually bear the ark. There is more of a picture here for the preacher to paint for the hearers of the word (Jordon River, ark bearing, water standing in a single heap). Remember Uzzah, when we reached up to catch the calling ark he was struck dead! Those priests stood there in the river until the entire nation crossed over. In addition, I am drawn to think of the stone gatherers. Yes, that comes in the 4th chapter. But there role in gathering the stones and carrying one on their shoulders and telling the children when they ask is intriguing. How and what the community remembers is symbolized not in the ark bearing priests but in those who took the stones and were determined to tell another generation of the faithfulness of God.
Servant leadership from the lips of Jesus has some relevance to the presidential election. I’m not sure it is very helpful to cast the candidates in the role of servant leadership and then raise the matter of practicing what is preached. I’m more drawn to the role of the community of faith in times of transition. On the Sunday closed to All Saints Day, I am drawn to ponder what our forebearers in faith have passed on to us about God and life in the church. Here in the body of Christ, what will be telling our children about these particular days on our journey.
I will be preaching on the Joshua text this week as I continue bring the context of election and economy to my preparation. Part of the context too is All Saints Day and the celebration of the Lord’s Supper. But remember, we preachers don’t have to bring it all together in a bow. Our proclamation isn’t the only proclamation in a service of worship. “In Christ we are forgiven” or “You proclaim the Lord’s death until he comes again.”
Let’s take breath. We never have to say it all, maybe especially this Sunday.
When Election Isn't a Doctrine
2008-10-27 by Dave Davis
As I begin my sermon process this week, I find myself challenged and nourished by Ron Allen's posted article about preaching and the election. As I have looked around at some lectionary based resources (including some that are current), I guess I shouldn't be surprised to see very little (if anything) in reference to the election that comes right after this Sunday. On the other hand, as the liturgical calendar cycles toward All Saints' Day, most of us have the experience of pondering the assigned texts in relation to celebrating the great cloud of witnesses. In addition, most of us have probably borrowed an assigned text from All Saints' Day itself for this particular Sunday in the church year.
As a lectionary preaching, I have often had that inspiring of experience of allowing current events to surprise an unsuspecting biblical text. The preacher's context in the pastoral setting or in the community setting can spark fresh encounters with assigned readings as they come up. New insights and fresh readings and fine sermons can often come when the preacher literally brings a world of concern to the sermon process.
At first glance, this week's encounter does not leap off the page to me Jesus taking on the scribes and Pharisees in Matthew, the witness of labor and toil of the early church in I Thessalonians, and the stones collected as Joshua led the Ark's crossing of the Jordan......yeah, the presidential election isn't leaping back at me in my Monday reading.
So let's let it sit for awhile.
Our guest preaching blogger this week is
2008-10-27 by CJ Teets
David Davis, pastor of Nassau Presbyterian Church in Princeton, New Jersey. He has served the congregation there for nine years. On occasion, he is a guest lecturer on preaching at Princeton Theological Seminary. His own research on the preaching event has focused on the active role of the listener. Last year he published a collection of sermons entitled A Kingdom We Can Taste: Sermons for the Church Year (Erdmans)
Festival of Homiletics News
2008-10-24 by CJ Teets
We were delighted to learn this morning that Mark Hanson will speak at the Festival of Homiletics in Atlanta in May. He is the Presiding Bishop of the Evangelical Lutheran Church in America and a terrific preacher. Jim Wallis also has joined the growing list of preachers for the Festival.
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