Parrish Jones; Urgency; And Theovolution
2009-01-21 by David von Schlichten
Thank you to our guest blogger Parrish Jones for his distinction between anxiety and urgency. How true his observations are. Pleae scroll down to read them. Then post a response.
This Sunday, I will preach on 1 Corinthians 7, particularly the announcement that this world is passing away. Change is happening now, thanks be to God. Around and within us is a theological evolution. I will preach about how evolution is not necessarily antithetical to Christianity. Indeed, the words of 1 Corinthians 7 and other passages (such as Revelation 21:5, which declares that God is making all things new) point to the ongoing work of God. God is evolving creation toward the holy consummation.
Share your thoughts. Join the conversation. I look forward to having people jump into the tub. Also, be sure to register for the Festival of Homiletics. The event is astounding.
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
Our guest blogger this week is
2009-01-19 by David Howell
The Rev. Dr. Parrish Jones. He lives in St. Augustine, FL, and is part time pastor of First Presbyterian in Jasper, FL. He has served churches in Virginia, Pennsylvania and Florida. During the year 2007, he was Professor of Systematic Theology at the Reformed University in Barranquilla, Colombia. He is active in the Presbyterian Peace Fellowship and in promoting Comprehensive Immigration Reform and reform of U.S. policy toward Colombia. He speaks regularly about Colombia, U.S. Immigration Policy and theological issues relating to peace and justice.
See his first post on the texts below.
2009-01-18 by Parrish Jones
The many themes these texts bring to mind are: call to mission, the importance of proclaiming the gospel, and judgement. One that occurs to me in our present crises is that of urgency. Jonah is urgently pushed toward Nineveh. For reasons he cannot understand, God wants to be known there. The disciples are called to an urgent task that is so compelling that they leave their daily labor to follow Jesus, leaving behind a comfortable living. Paul declares the need to set aside all the anxiety-producing-entanglements of the world to focus on the urgent matter of our calling.
There is a difference between anxiety and urgency. I am prone to be anxious about what is not urgent and not to focus on the urgent. There are important and unimportant things as there are urgent and not so urgent things. Anxiety builds as I let the unimportant things that claim to be urgent fill my life instead of focusing on the important and urgent things. One popular way of saying this is, “Don’t sweat the little stuff. Everything is little stuff. So don’t sweat.” It’s cute, but untrue. Not everything is little stuff.
The proclamation is filled with urgency. Fulfilled time, nearness of the kingdom, repentance, faith. Then Jesus passes by the sea hooking fishermen. Their response is immediate, no equivocation.
This difference between anxiety and urgency is important for our time of crisis. Those of us who are somewhat well off, which is most of those who live in the U.S., at least in relation to the majority of the world's people, are experiencing anxiety. Besides the anxiety over crashing markets and banks, government bailouts and foreclosures and business and personal bankruptcies, there are the anxious debates over morality. What really matters? What things demand urgent response?
God's mission is urgent. It will not be given up on. Jonah must preach in Nineveh. Jesus calls people to discipleship which means giving up their business pursuits and life as usual. Paul suggests we live in this urgent time as if there is no other concern than the proclamation of the gospel. The good news sets us free from evil: idols of wealth, security, license, desire, hatred, prejudice, and worldly affairs. Free to live with integrity, fearlessly, hopeful, gracious, kind, generous, peaceful, and loving. This message is important today if ever.
To be urgent is to be necessary. Anxiety is about unnecessary worry and frustration. We are called to be about the necessary mission but not to be anxious about it. We plant, cultivate, water, trusting that God will bring the harvest. God always blesses faith-full life.
Thank You to Paul; Mission for St. James
2009-01-17 by David von Schlichten
Thank you to Paul Janssen for his perspicacious blog-entries. I never gave Philip much thought and will re-assess him in light of Paul's comments. Please scroll down to read his entries.
My sermon does not involve the readings this Sunday. I will be preaching part three of a series on the identity and mission of my congregation for 2009. I am proposing that my congregation adopt the following mission for this year: "To be the voice of God proclaiming hope in Christ, the Holy Light."
Does anyone have thoughts about the idea of giving a congregation a theme, slogan or mission?
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
Who Is This Philip, Anyway?
2009-01-15 by Rev. Paul G. Janssen
Philip, I propse, is the gospel of John's version of Rodney Dangerfield, who never gets any respect. Philip appears in four stories in the gospel of John, and none of them make him look good.
In this story, Jesus found Philip and said, “Follow me.” So far, so good. But remember, Philip wasn’t the first. He was the third choice, and as any middle child can tell you, the first and last are the most special places of honor. Anything else is just, well, as it’s said these days, “meh.” So why did Jesus call Philip at all? Apparently Jesus wanted to go to Galilee, and since that’s where Philip was from, maybe Jesus wanted a guide. That would make sense, but Jesus actually ends up going to Cana, which was Nathanael’s home, not Philip’s. So Jesus didn’t need Philip for a guide. And, while we’re on the subject of Nathanael, just trace how the story goes. Jesus finds Philip, and says “follow me.” Philip gets excited and goes to tell Nathanael that he and his friends have found the great PROMISED ONE of God, for whom all of Israel has been waiting for centuries. Not, I suggest to you, a small bit of news. Nathanael spits on Philip’s announcement: “Can anything good come from Nazareth?” Philip plays the patsy: “Well, I dunno. Come and see for yourself.” When Nathanael does come and does see, we might expect to hear Jesus say to Philip: “Well done, good and faithful servant!” Instead, Jesus doesn’t mention Philip at all, and throws his arms around Nathanael instead: “Behold, an Israelite indeed, in whom is no guile!” Says Nathanael, “How do you know me?” Jesus answers, “Even before Philip talked to you, I had my eyes on you.” Now how do you think this all is going down in Philip’s mind? To make it even worse, this is the only time Nathanael ever appears. Anywhere. He doesn’t even make it to the list of the 12 disciples. Philip – oh, well, Philip is there, good old dependable, work-a-day Philip. But Nathanael gets the praise. Philip gets – well, polite conversation prevents me from saying just what Philip gets.
And each of the other three Philip stories give him just about the same amount of honor. The way John tells the story of the feeding of the five thousand, Jesus asks Philip “How are we to buy bread, so that these people may eat?” Philip bumbles out an answer: “Uh, even $10.00 couldn’t feed this many people.” Which is a pretty nonsensical thing to say. 5000 people? $10.00? Come on! Enter Andrew, who finds a lad with five loaves and two fish – which is less than $10.00 would buy, but you can probably guess whose offering Jesus prefers. Philip never gets any respect. Now what’s curious about this incident is that all four of the gospels tell the story of the feeding of the five thousand. Only John singles out Philip for such rough treatment. Makes you wonder why, doesn’t it?
On to the next Philip story. It looks like things our good friend Philip is finally going to get the honor he deserves. The time is the feast of the Passover, and as the city swells with visitors, some Greeks single out Philip (he was, after all, from a Greek-speaking part of Palestine), to ask him the most important question of their lives. “Philip!” they say. Our friend is taken aback – no one ever wants to hear from him. “Philip, we want to see Jesus!” And there we go again, like Lucy holding the football for Charlie Brown. John doesn’t even let Philip go and tell Jesus on his own. He has to get his old friend, Andrew (yes, that Andrew) to hold his hand while he tells Jesus of the visitors.
Last one, now, which will finish Philip off with a fitting flourish. You may recall that Jesus once said “I am the way, the truth and the life” He followed that up with a challenge: “if you had known me you would have known my Father also.” Philip offers up his sincerest prayer: “Lord, show us the Father, and we shall be satisfied.” And I hate to say this, but Jesus is not exactly charitable in his response: “Have I been with you this long and you still have no clue about me? How can you even ask what you just asked? Don’t you believe in me? Either believe what I tell you because I tell you, or if that’s too hard for you, think of all the good I’ve done and give me a little credit!” No answer from Philip. Not surprising. He must be feeling knee high to a grasshopper by now.
Question: Why does the writer of the gospel go so far out of his way to paint Philip as such a dunderhead?
Question: In what ways might the ordinary pew-sitter relate to the Philip of high-commitment, low-return?
Question: Where do you locate good news reverberating through the bones of this second-fiddle follower of Jesus?
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