Our guest blogger this week is
2009-02-16 by David Howell

Holly Hearon, Associate Professor of New Testament at Christian Theological Seminary. Among her publications are The Bible in Ancient and Modern Media: Story and Performance (ed. with Phil Ruge-Jones), "Storytelling in Oral and Written Media Contexts of the Ancient Mediterranean World," in Jesus, the Voice, and the Text, ed. Tom Thatcher (Baylor University Press, 2008), and "The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities" (The Liturgical Press, 2004), awarded first place in the category of "first time author" by the Catholic Press Association. Her research interests include oral and written media contexts of the ancient Mediterranean world, the role of social memory on the formation of identity, women and Christian origins, and the emergence of Christianity within Formative Judaism. She is a minister of word and sacrament in the Presbyterian Church (USA).





Thanks and Marathon
2009-02-12 by David von Schlichten

It is great to have guest-blogger Dan Flanagan's thoughts about the Naaman story. I value highly Dan's comment about Americans receiving help from Iraqis or some other people we are not very receptive to. Such is the case with Naaman - he gets help from an "inferior" and adversarial people.

I will preach on 1 Corinthians 9. As I train for a marathon that I will run in May, I see this passage in a new light, which is a keener understanding of the brutality of hard training.

The passage talks about working for the prize, which is NOT eternal life. After all, Christ has won eternal life for us. So then, what is the prize? Maybe it is not something for the individual, the racer, but is something for others, perhaps sharing the good news with as many people as possible.

I welcome input, ever

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator 





Our guest preaching blogger is
2009-02-08 by David Howell

Dan Flanagan, senior pastor of Saint Paul’s United Methodist Church in Papillion, NE.  He is a frequent contributor to Lectionary Homiletics and contributes annually to the Abingdon Preaching Annual. He is a graduate of Perkins School of Theology at SMU, and Morningside College.  He holds an EdD in higher education policy studies from the University of Massachusetts and has held posts in research, administration and teaching in higher education. 

See his first post below.





Finding Focus in the story of Naaman
2009-02-08 by Dan Flanagan

6th Sunday After Epiphany

2 Kings 5: 1-14; 1 Corinthians 9: 24-27; Mark 1: 40-45

There is a clear relationship between the Old Testament and Gospel readings and a tangential relationship with the epistle. The common theme is likely ‘focus.’ The story of Naaman identifies his false concerns until he discovers "there is a prophet in Israel." (vs. 8) In the gospel lesson Jesus also heals a leper who seems to immediately recognize the power of God in Jesus. "If you choose, you can make me clean." (vs. 40) The epistle uses two sports analogies to emphasize the importance of discipline and ‘focus.’ The common thread is that the only true power of life is found in God (through the prophet in Israel and through Jesus Christ in the gospel).

We understand that in competition there is only one winner. The letter to the Corinthians reminds us that winners have self-control and a clear goal. If they become distracted competitors are likely to lose.

Michael Phelps has discovered the consequences of a lack of focus. The media coverage of the last Olympiad as he won eight gold medals focused on dedication to training physically and mentally. The recent revelation of marijuana use may or may not affect his performance, but it certainly detracts from his focus on competition.

Phelps won medals. Those of us who take up spiritual goals will be rewarded eternally, not with something perishable.

Some exegetes suggest that the story of Jesus healing a leper is a response to the Naaman story. Mark’s leper contrasts Naaman in social position and in immediate recognition of the power of God through Jesus. "If you choose, you can make me clean." (vs. 40) In the time of both stories lepers were social outcasts and required to stand at a distance shouting to oncomers, "Unclean, Unclean." Rather than an outcast, Naaman is commander of the army of Aram, "a great man and in high favor with his master"(vs. 1) Elisha had no contact with Naaman (although likely not because of his leprosy). Jesus chose to make himself vulnerable by touching the leper out of compassion. In so doing, Jesus returned this leper to community.

Naaman’s story is less about compassion than about all those things which interfere with our relationship with God. The story holds a variety of interesting observations about human interaction, and most of them can be illustrated today.

Isn’t it interesting that it is a little child who leads Naaman to God. The NRSV says the captured servant girl serving Namaan’s wife was "a young girl." The Hebrew is "small girl." Not only is she from the enemy, but it is a child who offers her advice through Namaan’s wife rather than directly to Naaman. Social order was important. Notice that one king addresses another in the letter rather than Naaman directly communicating with a foreign king.

Privileged position comes into play as Naaman finds Elisha. Instead of approaching Naaman in person Elisha sends a messenger which angers Naaman. "I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy!" (vs. 11) Naaman becomes so infuriated that he leaves.

Again, the servants save the day. Naaman’s servants help him see that if Elisha had offered a difficult challenge he would have immediately accepted it. How could he not take Elisha’s suggestion? What would it hurt? All he had to do was to wash seven times in the Jordan river.

The idea of dipping into this river as opposed to those in his home country also angered Naaman. Naaman was demonstrating our human tendency toward provincialism.

We are likely to find the power of God in the most unexpected places. Naaman found it in the home of his enemy and through a servant girl. Can you imagine Americans being open to finding God through an enemy such as Iran or Al Qaeda? If Naaman’s story possesses a tinge of skepticism about the potential of healing in Israel, how would we define our contemporary understanding of potential healing in Iran? Through Islam? Through an illegal immigrant? Or through someone who has hurt us?

Jesus dealt with similar provincialism in Nazareth. "There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." (Luke 4: 27)

In spite of his sense of superiority and reluctance Naaman was healed. "Now I know that there is no God in all the earth except in Israel." (vs. 15) If we are focused on finding God and not preserving our human wreaths, like Naaman, we will discover God’s healing power. But it may be in the most unexpected way.





HIBERNATION
2009-02-05 by Rick Brand

So it all comes together on Friday morning. All congregations want good preaching. They will give a minister time, if the minister uses it for preparation Every Friday morning I would go into the office, after the necessary chit chat with others, I would tell them I was going to hibernate. I closed the door of my office and did not take any interuptions until I had a finished written copy of my sermon. It did not take the congregation long to know this and accept this. They appreciated the results of that discipline and so honored it.





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