Sermon Thoughts for February 19, 2012, 2 Kings 2:1-12
2012-02-17 by David von Schlichten

This passage provides a touching portrait of grief. Elisha is upset about the imminent departure of Elijah. Eisha's unwillingness to talk about the matter coupled with his cry of grief when Elijah leaves are a heart-tugging combination.

This passage, then, provides an excellent opportunity to preach on grief. While Elisha does not want to talk about what is troubling him, generally it is wise for people to talk about their feelings. Elisha's behavior is not prescriptive, in other words.

THE CEMETERY'S FULL OF INDISPENSABLE PEOPLE 

As our church members grow older and die, we often fear that no one will replace them. "What would we do without____?" Indeed, some people provide remarkable service to the church, and it is painful when someone we have special love for dies or leaves in some other way. However, just as God designates Elisha to replace Elijah, so also does God provide us with new leadership.

We are sad when Elijah leaves, but God empowers Elisha to take his place. God transfigures us to keep the Church going.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator

 





Sermon on Mark 1:40-45, February 12, 2012, 6th Sunday after Epiphany, Year B; Disobey God!
2012-02-11 by David von Schlichten

 

Sermon on Mark 1:40-45

for St. James Evangelical Lutheran Church,

Youngstown, PA

with Sunday, February 12, 2012,

Sixth Sunday after the Epiphany,

with the Reverend Dr. David von Schlichten

(word count: 887)

 

Does the Bible Teach Us to Disobey God?

 

            If God told you to do something, would you do it? I hope I would. We certainly are supposed to obey God. The Almighty has baptized us into the great, holy family, the Church, has given us eternal life for free, and now we are to respond by running the race: being obedient, following the commandments, doing God’s will. If God tells us to do something, we are to do it.

            So then, given that we are to obey God, I find today’s gospel to be problematic, strange. Let me explain. In our gospel, Mark 1:40-45, Jesus heals a leper. Fantastic; golden. Then, after Jesus heals the leper, we hear this in verses 43 and 44: “After sternly warning [the healed man] [Jesus] sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’” I don’t understand why Jesus tells the man not to say anything to anyone, but whatever. Jesus, who is God, gives a command, and we are to obey it. I do understand why Jesus says to go to the priest. After all, the Bible says that if you have been cured of leprosy, you need to show yourself to the priest, since it was the priest who was qualified to diagnose you as clean. Therefore, it makes sense that Jesus would order the man to show himself to the priest. Fine.

            Now, Jesus, who is God, has given the man an order, a commandment, but does the man do what he is told? By no means! Verse 45 tells us that the man “went out and began to proclaim [the good news of his healing] freely, and to spread the word.” The man disobeys Jesus. Further—and this is the point that perplexes me—the man gets away with it! Did you notice that? Jesus gives the man an order, which is not tell anyone and to show himself to the priest. The passage does not indicate that the man showed himself to the priest. Instead the man goes and tells everyone, even though Jesus ordered him not to, and there is nothing in the passage that says that the man was punished or criticized for having disobeyed Jesus. There is nothing that says, for example, “Jesus found the man and corrected him for disobeying him,” or, “And Jesus was angry with the man for his disobedience.”

            In fact, the man’s disobedience yields a good result. The good result is that more people go out to see Jesus. Calligraphantastic! We want people to turn to Jesus, because Jesus is the Way, the Truth, and the Life. The down side, according to verse 45, is that Jesus can no longer go into a town openly. Still, the man’s disobedience does produce a positive result.

            Maybe that’s why Jesus never scolds the man for disobeying him. Although the man did not do what God told him to do, what he did do helped to spread the Good News, so Jesus let the disobedience slide. Jesus let the disobedience slide because the disobedience still produced good.

            We Christians often think of God as being pretty strict with the commandments, strict with the rules, but the Bible indicates that such is not always the case. Yes, God cares about our obedience. Sometimes, in the Bible, a person receives severe punishment for disobedience, but we also see in the Bible that God’s mercy is greater than God’s wrath. In fact, our psalm, number 30, makes that very point when it says in verse five, “God’s anger lasts a moment, but God’s favor lasts a lifetime.” The Trinity has a wrathful side but is vastly more merciful than wrathful. Likewise, the Trinity cares about our adherence to the rules, the commandments, but makes allowances for our disobedience, especially if our disobedience leads to good results, as in the case of the man in our gospel this morning.  

            So let me ask you, then, when is it permissible for us to go against the rules put forth in the Bible? Understand that I am not advocating for a reckless disregard of the rules. I am saying that, sometimes, for the sake of another good, disobedience may be in order. Indeed, Jesus himself disobeys the rules, such as by healing people on the Sabbath even though doing so is considered work and thus a violation of the Sabbath law. How do we determine if it is acceptable to disobey? We pray, study Scripture, discuss the matter with each other, and then make the decision that we think best honors God/helps others. What advances the gospel? What helps people? Whatever it is, that we are to do.

            “But Pastor, what if I make a mistake? What if I disobey when I am supposed to obey? What if I fail to do the right thing?” “[sing] I never meant to cause you trouble.” Indeed, we will make mistakes. Despite our best efforts not to, we will sin. When that happens, we turn to Christ and pray, “Jesus, I messed up again. I failed. If you choose, you can make me clean,” and Jesus stretches his arms on the cross and says to you, “I do choose. Be made clean.”

 





Lincoln, Darwin; the Good of Disobeying God
2012-02-09 by David von Schlichten

In our gospel, Mark 1:40-45, Jesus heals a man of leprosy and tells him to go to the priest. Instead, the man goes and tells others. He disobeys an order from God, and that disobedience seems to be a good thing.

So . . . is the passage saying that, sometimes, it's ok to disobey God? What do you think?

Lincoln and Darwin: These two geniuses share a birthday, February 12, 1809. This Sunday, February 12, it might be valuable homiletically to speak about these two men.

Let's see, Lincoln and Mark 1:40-45. Jesus liberates a man from leprosy, just as God used Lincoln to help liberate America from the slavery. Hmm.

What about Darwin? So many Christians have a negative knee-jerk reaction against Darwin, but there is no need to. God reveals truth about the world through people such as Darwin. Studying Darwin's  ideas can help us to appreciate the magnificence of God's creation. Evolution and Creationism need not be mutually exclusive.

How does Darwin relate to the Gospel?

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator






2012-02-09 by David von Schlichten





Leprosies; 2 Kings 5:1-14, Mark 1
2012-02-07 by David von Schlichten

Both our reading from 2 Kings and our gospel from Mark 1 feature God curing lepers, so I find myself wondering, "How are we afflicted with leprosy today, and how does God heal us?"

Obviously, one can literally be a leper, but there is also metaphorical leprosy. If we think of leprosy as a negative condition that makes a person an outcast, what leprosies do we have? There are certain diseases, such as AIDS. There is mental illness. There are addictions. There is poverty. 

What other leprosies are there?

How does God heal us, make us clean? There are support groups. There is medication. Of course there are also the miraculous healings.

Can Sunday worship be a cure for leprosies? On Sunday, we gather to be one. We may have afflictions that alienate us from others, but on Sunday, those afflictions often recede because of the power of the Spirit-guided, Word-infused communion of saints.

What thoughts do you have? Feel free to email me at drdlphn@yahoo.com or to submit a post for possible publication here.

Yours in Christ,

David von Schlichten, Lectionary Blog Moderator 





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