Leading the church into the Text.
2009-10-06 by Matthew Flemming
There are weeks when lectionary texts seem to soar to heaven. Weeks when we are able to point to scripture and proclaim the promises of God fulfilled. Weeks when we are able to preach about healing, and new life and the joy of new found hope in God’s church. This is not one of those weeks. Our texts for Proper 23 (28), October 11, 2009 are filled with tension and anxiety. Our scriptures from the Old Testament express the pleading of the suffering faithful seeking to the presence of God to while our New Testament texts ask profound questions about the nature of God and our salvation. As we decide what texts to preach this week, let us begin by attempting to prayerfully discern which text gives voice to God’s claim on our congregation at this moment in time.
Both Job and the Psalmists offer the lament of those who seek to maintain their relationship with God amidst their pain while not giving into the temptation that their struggles are always the product of their own sin. Often when we look out upon the wreckage of the world we are able to point to sinful deeds or the fallen systems we inhabit. Although the sermons that arise from this witness contain their own challenges, the ability to name cause and effect within a crisis provides an avenue to name what is happening in the life of our congregation. This assists the church in giving itself over to God enter into the hope that God’s grace will heal our brokenness. However, there are times when the mathematics of cause and effect do not add up. We serve congregants whose spouse has come home and told them that the life they built no longer matters enough to them to save; that they are leaving for someone else or the idea of someone else. There are congregants whose children are diagnosed with cancer or fall into the grip of drugs or are killed in a car accident. What do we say to those for whom justice has become a foreign concept? What do we say to those whose righteousness seems not to have any currency with God?
Of course we know from scripture that rain falls on the righteous and unrighteous. We know from scripture and the theology of our church (whatever church that may be) that our faithfulness is meant to be a response to God’s grace rather than a quid quo pro that is meant to be rewarded with an easy life. However, such moments rarely call for meditations on the nature of divine justice. Instead they call for sermons which embody people’s desperate desire to stand in the presence of God and communicate their grief and confusion. As in the case of Job, these are moments of great faithfulness. People are rejecting the temptation to turn away from God. Instead they choose to live in the hope that God will hear their pleas and respond. If we are preaching to congregants whose relationship with God in some way mirrors what is voiced in one of our Biblical texts, it is important to begin with the acknowledgement that we are engaging something sacred. When we proclaim the Word to people who are struggling in the darkness of an experience of God’s absence we are not only pointing to the presence of God which they may not be able to see or offering a prayer that they cannot pray at this time. We are also affirming the reality of their struggle, its difficulty and its pain.
Scripture consistently pushes against a separation of the material and the spiritual. Although, in our society, we can spend much of our lives defying this vision of reality by dividing our lives into discrete and manageable segments, when we are thrown into crisis these seemingly distinct parts of our lives come crashing together.
One of the blessings of my job is that I am able to travel to different parts of the country to serve churches or communities of pastors by preaching or sharing my academic work. Wherever I have gone this year there has been a palpable sense of anxiety present. Mostly this is due to the economy but there are other sources as well. Those that serve in military communities have watched their loved ones come and go for nearly seven years. Many denominations continue to be consumed by painful disputes and the possibility of schism. Others feel betrayed by Wall Street or the government or the state of politics or the media or…or…or.
Whatever the state of our individual congregation, we are faced with the potential of sinking into a malaise of disillusionment. At these moments the church desperately needs its preachers. Dietrich Bonhoeffer wrote in Life Together that disillusionment can be a blessing because it destroys a harmful idealism that substitutes daydreams for the dirty and difficult reality of living in community with one another. Bonhoeffer believed that: “Through disillusionment we begin to be what we should be in God’s sight and begin to grasp in faith the promise that is given to the church.” Preachers are given the task of holding up scripture and proclaiming the image of the world that is visable through that lens. We have the responsibility of offering God's claim upon that world through the promises of God present in the Biblical text.
When people lose their jobs or are wounded by illness or loss, the resultant crisis is not merely material or physical it is spiritual. Often it is the destruction of the narrative to which they have dedicated their lives be it a vision of the “American Dream” or a vision of God that is no longer sustainable. When we proclaim the promise of God into this void we have three tasks. The first is to name the disillusionment present. The second is to proclaim scripture as an alternative story. The third is to practice what we preach by becoming a church that embodies the Word we proclaim.
These are difficult tasks. They are certainly beyond the reach of our wisdom and the power of our rhetoric. As preachers what we have is the Biblical text and the connection to the lives of our congregants born out of the completion of our pastoral tasks week after week. One of the great challenges for preachers is to trust that speaks through these sources.
Sitting here in north Georgia, I cannot tell you what to say to your congregation. But I can encourage you to trust God and your calling as you prepare your sermon this week. As you select your text think through how each one gives voice to what God is doing in the life of your church. What does each text name about your current circumstances? How does the langue of scripture shape how you understand what is going on in the life of your congregation. At that point, stand boldly in the midst of scripture and let the text name the anxiety or grief among you. In conversation with the theology of your church, let the struggles expressed in your pericope point to the promise and vision of God communicated by scripture. Let them provide a model of faithfulness during times of struggle for your church to follow.
Trust that you are capable of completing the task ahead. The Word you proclaim this week cannot be spoken by anyone else. Whether it is the right Word for next week or next year does not matter, it is what God is saying to your church at this time, in this place. Whatever the outcome, through the work of the Holy Spirit what you proclaim will be enough. May God bless you as you serve the Church this week.
Our Week Together...
2009-10-05 by Matthew Flemming
My name is Matt Flemming. I teach preaching at Columbia Theological Seminary in Decatur, Georgia and I am this week’s blogger in the Homiletical Hot Tub. It is a joy to be able to (virtually) share in your sermon preparation this week. I am an avid reader of blogs. I find that the most effective blogs are those that foster a conversation among the community that engages the blog. I hope that we can produce such a conversation this week. I plan to be here until Sunday. If you have any comments, questions, or you simply feel stuck, please e-mail me FlemmingM@CTSnet.edu (OR USE THE SUBMIT A QUESTION LINK ABOVE), and I will respond as quickly as I can. Feel free to send any helpful comments that may help another sister or brother as they prepare to proclaim the Word this week. If there is enough interest, I will hold a live chat from 12:00-2:00 PM EST on Wednesday. What this means is that people can send in questions and I will respond immediately. It is a way to have a running dialogue and receive near instant feedback. Let me know if this sounds appealing. If there is enough response to sustain a chat then it will be a go.
Here is how I am going to structure the blog this week.
Monday: Discerning the Word—I will post some meditations on prayerfully engaging the text so that we can bring the life of our communities to God and attempt to discern God’s claim on our church this week.
Tuesday: Old Testament Text—We will engage the lectionary passages from the Old Testament with an eye for both the theology they communicate and any potential rough edges or speed bumps that may serve to anchor our proclamation.
Wednesday: New Testament Text—We will engage the lectionary passages from the New Testament in the same manner.
Thursday: Sermon Form and Structure—We will discuss different ways of writing a sermon with an eye for what various forms and structures communicate theologically.
Friday: What Did She Say?—Now that the sermon is written (at least in theory!) we will discuss the cohesiveness and coherence of the images and arguments in our preaching with an eye towards consistency and maintaining momentum throughout our proclamation.
Saturday: The Saturday Night Special—Any questions you may have as you try to put your sermon to bed in time for you to go to bed.
Sunday: Pray for the Presence of the Holy Spirit, Deliver the Word, then Rinse and Repeat –If anybody would like to discuss how things went and offer and questions or comments for the edification of other preachers then now is the time. I will need to hand the blog off by Sunday night so please try and send your final e-mail by early evening EST.
Before we dive in I want you to know that I am praying for you as you continue to serve God this week. The ministry is a wonderful but difficult calling. When times are tough, as they are for so many right now, our work can feel overwhelming. I pray that God will sustain you, wherever you may be: May the light of Christ and the fellowship of those who serve alongside you throughout the world break into the darkest corners of your life. It is an honor to serve you as you prepare your sermon. God bless.
Post-Sermon Reflection and Talking Birds
2009-10-05 by David von Schlichten
Sunday's sermon in response to the Mark 10 divorce text seemed to work well, thanks be to the Paraclete. (Isn't it interesting that we teach a parakeet to talk while the Paraclete teaches us to talk?)
Anyway, in my sermon I proclaimed that the divorce passage urges us to take marriage seriously but that the Bible also teaches us not to be rigid about the rules. We are to place love over legalism. Therefore, at times divorce is morally good, even though Jesus speaks such a strong word against divorce.
A few parishioners expressed that they agreed with the sermon. One parishioner called the sermon "difficult." I don't know what she meant, and I plan to follow up with her. She didn't seem angry; just troubled, challenged, or both.
How was your Sunday?
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
Karen Hundrieser and Stephen; My Mediocre Sermon
2009-10-03 by David von Schlichten
Thank you to Karen, our guest blogger, for her timely, timeless sharing. She does a good job of helping us to think about divorce, relationships, and World Communion Sunday. Stephen Schuette, as always, adds wise assistance.
My sermon is available at the cafe. In terms of artistry and theology, it is pretty ordinary, but it is a message my congregation needs to hear. I have one parishioner, especially, who will benefit from this proclamation, I pray.
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
"Lectionary Homiletics" Highlight; Love over Legalism
2009-09-30 by David von Schlichten
Father David I. Giffen reminds us of the importance of context when proclaiming the divorce passage. In Jesus' day, there were no shelters and other resources for women. A strict divorce policy was needed to help protect women from being tossed aside via divorce and thus made highly vulnerable. Christ was concerned about helping the vulnerable, the underdog. Indeed, "Christ stood for those who could not stand for themselves" (p.14).
If we become legalistic with Jesus' stern words regarding divorce, we are missing the point. Jesus has always been about doing that which is most loving. We are to be loving in our relationships and loving in our consideration of whether to end a relationship.
We are to place love over legalism.
Yours in Christ,
David von Schlichten, Lectionary Blog Moderator
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